
March 2005
"A contemporary source: the Astronomical diary
If we ignore a handful of inscriptions and a passing remark by the Athenian
orator Aeschines, the only contemporary, primary source on Alexander
is the Astronomical diary that was kept in the Esagila, the temple of
the Babylonian supreme god Marduk. It contains a day-by-day account of
celestial phenomena, but also mentions other events, such as the level
of the Euphrates, meteorological phenomena, food prices, incidents concerning
Babylon and its temples, and political events. After all, celestial phenomena
were omens of important political changes.
From the
Astronomical diary:
the battle of Gaugamela
the death of Alexander
Nineteenth- and twentieth-century archaeologists have excavated millions
of cuneiform tablets in Mesopotamia and Iran, and it has been impossible
to publish them all. As a consequence of this backlog, the Astronomical
diary still contains lacunas. Nonetheless, it contains very interesting
information, such as the prizes of commodities when Alexander's army
was in Babylonian (sky high: the governor of the city had to close the
market), an otherwise unknown invasion by Arabian tribesmen, and the
correct dates of certain events (e.g., Alexander died on 11 June 323
BCE; more...).
The most intriguing information from the Astronomical diary, however,
is related to the battle of Gaugamela, which was fought on 1 October
331. It suggests that the Persian soldiers were demoralized and states
that they left their king and fled during the battle (text). This is
exactly the opposite of what we read in the four tertiary sources, Diodorus,
Curtius Rufus, Plutarch and Arrian: they write that Darius left his soldiers.
The difference is easily explained. The battle was fought on a very
dusty plain and it was impossible to see what was going on. At the end
of the day, the Macedonians found themselves masters of the field, tried
to reconstruct what had happened and assumed that Darius had fled. The
official account of the battle was written by Callisthenes of Olynthus
(below) and as we will see, the stories of Diodorus, Curtius Rufus, Plutarch
and Arrian are derived from this account. Modern reconstructions of the
battle of Gaugamela that ignore the Astronomical diary are therefore
nothing but reconstructions of what the Macedonians thought that had
happened, and not of the battle itself.
The Astronomical diary is a very important source, and
we can be confident that similar sources are waiting to be discovered
in the storage rooms of the modern museums. Lack of money, the present
political situation in Iraq and the fact that archaeologists and assyriologists
belong to different disciplines, are factors that explain why so many
cuneiform tablets remain unpublished. A sorry example is the collection
of the Persepolis fortification tablets: their number is estimated at
25,000-30,000 but only 3,000 have been published. Other archives from
the Achaemenid and Seleucid age waiting for publication are known from
Arbela, Nippur, Borsippa, Sippar, Uruk, Ur and Susa, and it is to be
expected that future excavations in the capitals of the Persian satrapies
will offer an abundance of new information. It is not much exaggerated
to state that those who want to study Alexander, should learn Babylonian
or Persian instead of Greek."
Quoted from 