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Mercator Flavii of Misenum.

Slave Merchants to Misenum.

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"Mercator Flavii of Rome [Post I]"

"Mercator Flavii of Rome [Post II]."

"Mercator Flavii of Rome [Post III]"

"Mercator Flavii of Syracusa."

"Mercator Flavii of Londinium."

"Mercator Flavii of Pompeii."

"Mercator Flavii of Alexandria."

"Mercator Flavii of Augusta Trevirorum."

"Mercator Flavii of Colonia Agrippina."

"Mercator Flavii of Jerusalem."

"Mercator Flavii of Baiae."

Mercator Flavii of Ephesus.

Slaves were very important to the Romans. Without slaves, the wealthy of Rome would not have been able to lead the lifestyles that they wanted to.

Who were slaves? They were people who were frequently captured in battle and sent back to Rome to be sold. However, abandoned children could also be brought up as slaves. The law also stated that fathers could sell their older children if they were in need of money.

A wealthy Roman would buy a slave in a market place. Young males with a trade could fetch quite a sum of money simply because they had a trade and their age meant that they could last for quite a number of years and, as such, represented value for money. Someone who was a cook by trade could be very expensive.

Once bought, a slave was a slave for life. A slave could only get their freedom if they were given it by their owner or if they bought their freedom. To buy your freedom, you had to raise the same sum of money that your master had paid for you – a virtually impossible task.

If a slave married and had children, the children would automatically become slaves. Young children were sometimes killed by their parents rather than let them become slaves.

No-one is sure how many slaves existed in the Roman Empire. Even after Rome has passed it days of greatness, it is thought that 25% of all people in Rome were slaves. A rich man might own as many as 500 slaves and an emperor usually had more than 20,000 at his disposal.

A logical assumption is that slaves lead poor lives simply because they were slaves. In fact, a good master looked after a good slave as an equally good replacement might be hard to acquire – or expensive. A good cook was highly prized as entertaining was very important to Rome’s elite and rich families tried to outdo each other when banquets were held – hence the importance of owning a good cook.

Those slaves who worked down mines or had no trade/skill were almost certainly less well looked after as they were easier and cheaper to replace.

A slave’s day began at daybreak. If his master lived in a cold climate, the first job of the day for a day would be to fire up the hypocaust. When his master awoke, a slave would be expected to assist dressing him. When the day properly began, a whole group of slaves started set tasks, such as walking children to school, cleaning a villa, washing clothes, tidying a garden etc. A group of slaves would work in a kitchen preparing the day’s meals. When a rich man and his family bathed at home, slaves would help out by drying them once they had finished and dressing them. When a master moved around, slaves would carry him in a litter. When a master entertained, slaves would ensure a constant supply of food and drink. If guests had to return home and it was dark, a slave or slaves would walk ahead of them with a lighted torch.

The Roman writer Seneca believed that masters should treat their slaves well as a well treated slave would work better for a good master rather than just doing enough begrudgingly for someone who treated their slaves badly. Seneca did not believe that masters and their families should expect their slaves to watch them eat at a banquet when many had only had access to poor food.

“The result is that slaves who cannot talk before his (the master) face talk about him behind his back. It is this sort of treatment which makes people say, “You’ve as many enemies as you’ve slaves.” They are not our enemies when we get them; we make them so.” (Seneca)

Credit: Chris Trueman BA (Hons), MA Chris graduated with a BA (Honours) in History from Aberystwyth University, Wales in 1979 and has since studied at Loughborough University and gained a MA in management from Brighton University in 2000.

Misenum

Misenum is the site of an ancient port in Campania, in southern Italy. It is located on a cape on the western end of the gulf of Puteoli, on the Tyrrhenian Sea.

According to mythology, Misenum was named after Misenus, a companion of Hector and trumpeter to Aeneas. Misenus is supposed to have drowned near here after a trumpet competition with the sea-god Triton, as recounted in Virgil's Aeneid.

In 38 BC, Misenum was the site where a short-lived pact was made between Octavian (heir of Julius Caesar, who later became the emperor Augustus), and his rival Sextus Pompeius.

In ancient times, Misenum was the largest base, Portus Julius, of the Roman navy, since it was the base of the Classis Misenensis, the most important Roman fleet. It was first established as a naval base in 27 BC by Marcus Agrippa, the right-hand man of the emperor Augustus.

With its gorgeous natural setting close to the naval base and the nearby important Roman cities of Puteoli and Neapolis, Misenum became the site of Roman luxury villas.

Pliny the Elder was the praefect in charge of the naval fleet at Misenum in AD 79, at the time of the eruption of Mount Vesuvius, visible across the bay. Seeing the beginnings of the eruption, Pliny left for a closer view and to effect a possible rescue, and was killed by the eruption. The account of his death is given by his nephew Pliny the Younger, who was also resident in Misenum at the time.

Mercator Flavii of Misenum.


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